I was needing help with. 300+ no apa needed. 1 reference. I …

I was needing help with. 300+ no apa needed. 1 reference. I need help explaining if torture may be justified under any of the following ethical theries: Ontological, Deontological, Utilitarianism and Natural law.

Title: The Ethical Justification of Torture: An Analysis through Ontological, Deontological, Utilitarianism, and Natural Law Theories

Torture, as a method of extracting information or punishment, has long been a subject of ethical debate. Various ethical theories provide diverse perspectives concerning the justification of torture. This essay will examine if torture can be justified from the standpoint of four ethical theories: Ontological, Deontological, Utilitarianism, and Natural Law.

Ontological Theory:

Ontological ethics, or moral objectivism, asserts that ethical principles are based on a universal and objective reality. In this framework, torture can be justified if it aligns with a higher moral truth or purpose. However, ontological theories generally prioritize the intrinsic value, dignity, and rights of individuals. Torture inherently violates these principles by inflicting severe physical or psychological harm upon the individual. Thus, within an ontological framework, torture is generally not considered justifiable.

Deontological Theory:

Deontological ethics, often associated with the moral theories of Immanuel Kant, argues that ethical actions are derived from adherence to moral duties and principles. Within this perspective, the morality of torture depends on whether it can be justified through the application of universal principles. Kant’s categorical imperative, which focuses on the principle of treating individuals as ends in themselves, rather than means to an end, suggests that torture is morally impermissible. Torture reduces the individual to a mere means to an end, undermining their inherent dignity and autonomy. From a deontological standpoint, torture is generally deemed unjustifiable.

Utilitarianism Theory:

Utilitarianism posits that the morality of an action is determined by its utility or overall consequences. According to this ethical theory, if torture produces the greatest amount of happiness or minimizes the greatest amount of suffering for the greatest number of people, it may be justified. However, the utilitarian approach faces significant challenges in justifying torture. Firstly, determining the precise consequences and measuring the overall happiness or suffering resulting from torture is highly complex and subjective. Moreover, the imposition of torture on an individual would directly violate their rights and autonomy. While certain extreme hypothetical scenarios might present a utilitarian argument for torture, in general, utilitarianism would not support the justification of torture.

Natural Law Theory:

Natural Law theories propose that ethical principles are derived from the inherent nature of human beings and their natural order. These theories often prioritize the preservation of life and respect for human dignity. Torture inherently violates the principles of preserving life and respecting human dignity by causing physical and psychological harm. Additionally, the natural law approach emphasizes the importance of respecting human rights and autonomy, which are directly undermined by torture. Consequently, the natural law theory generally deems torture as morally unjustifiable.


Examining the ethical theories of Ontology, Deontology, Utilitarianism, and Natural Law provides insights into the potential justifications of torture. While the question of whether torture can ever be justified remains complex, each of these theories generally advises against the practice of torture. Ontological and Deontological theories prioritize individual rights and dignity, leading to the condemnation of torture. Utilitarianism requires stringent calculations regarding overall consequences, posing challenges in justifying torture. Similarly, Natural Law strongly emphasizes preserving life and respecting human dignity, making the moral justification of torture inherently difficult.